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Self-Identity on the Crossroads: Exploring Chicana-Lesbian Identity in Cherrie Moraga’s Giving Up the Ghost



   Volume 2, Issue 4
BO RAM KIM

Published online: 10 August 2016
Article Views: 59

Abstract

Cherrie Moraga’s Giving Up the Ghost explores the broad spectrum of oppression; racism, sexism, homophobia, patriarchy, nationalism and sexual exploitation, which come together on crossroads to display the reality and identity of Chicana-lesbians. Moraga attempts to construct and portray the identity of her characters by use of language; thus, analyzing the essence of language used by the characters and its portrayal upon the audience as a performance, readers can understand how Chicana-lesbians represent the minority within the minorities in the society. By evaluating Moraga’s use of Language Mixing (LM), we can discover how the juxtaposition of two languages shows a linguistic hierarchy, a power structure and resistance towards this power. In light of the language used, studying the performance of this language on a simple set with minimal technical equipment, readers can observe the fragmented ’self’ of individuals in the 21st century. De-constructing the language and speculating the cultural identity of the marginalized Chicana-lesbians illuminates the need for self-fashioning, ultimately, bringing forth comparative analysis of transcultural performance in different ethnic groups.

Reference

  1. Bassnett, S. (2003). Translation studies. London, UK: Routledge. Holler, M. (2010). I am what I am, take it or leave me alone: Translating Chicananess with the “Ayuda” of La Malinche (Master’s thesis). University of Vienna, Austria.
  2. Jonsson, C. (2014). Power and resistance: Language mixing in three Chicano plays. International Journal of Bilingualism, 18(2), 118-133. https://dx.doi.org/10.1177/1367006912458392
  3. Keohane, N. O. (2013). Self-fashioning in society and solitude. Harvard Magazine, 42-47.
  4.  Moraga, C. (1991) Giving up the ghost. In C. Moraga, (Ed.), Heroes and saints & other plays. Albuquerque, NM: West End Press.
  5. Niemann, Y. F. (2002). Introduction Chicanas: Dispelling stereotypes while challenging racism, sexism, classism, and homophobia. In Y. F. Niemann, S. H. Armitage, P. Hart & K. Weathermon (Eds.), Chicana leadership: The frontiers reader. Lincoln, NE: University of Nebraska Press.
  6. Puar, J. K. (2001). Transnational configurations of desire: The nation and its white closets. In B. B. Rasmuseen, E. Klinenberg, I. J. Nexica & M. Wray (Eds.), The making and unmaking of whiteness (167-183). Durham, NC: Duke University Press.
  7. Saavedra, Y. (2001). Chicana schism: The relationship between Chicana feminist and Chicana feminist lesbians. Paper Presented at National Association for Chicana and Chicano Studies Annual Conference. Retrived from https://goo.gl/3kKVrx

To Cite this article

Kim, B. R. (2016). Self-identity on the crossroads: Exploring Chicana-lesbian identity in Cherrie Moragas Giving Up the Ghost. International Journal of Humanities, Arts and Social Sciences, 2(4), 152-155.



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